Psicoterapia e Scienze Umane
ISSN (printed): 0394-2864. ISSN (electronic): 1972-5043.
Psicoterapia e Scienze Umane [Psychotherapy, Humanities, and Social Sciences] is an interdisciplinary quarterly journal. Founded in 1967, it is by far and away the most widely circulated journal in the field in Italy, and also one of the oldest. The project Psicoterapia e Scienze Umane was one of the original aims and methods of the "Milan Group for the Advancement of Psychotherapy", which, has been led by Pier Francesco Galli, M.D. since 1960. In 1970 the Group was renamed Psicoterapia e Scienze Umane (like the journal, which was founded by Pier Francesco Galli in 1967) after the Third World Congress of Psychotherapy which was organized by the Group of the same name. The precise aim, which is still valid today, was to meet the needs of professionals involved in psychotherapy and related fields along three fundamental lines. First of all, the journal wanted to fill the gap between the Italian and international mental health communities - the Italian situation at the time was characterized by widespread cultural delay (university courses and degrees in psychology didn't exist, psychiatry was still under the influence of neurology, etc.). Secondly - and this is an important aspect - there was a need to provide a historical and critical filter for all the foreign professional culture that was being imported, in order to avoid the flat and automatic absorption of foreign cultural models. Thirdly, the journal was designed to examine mental health professionals' training processes in light of the link between clinical practice and theoretical construction. This was summarized in the editorial of the first issue (no. 1, 1967): «Insecurity, the daily feeling of the psychotherapist at work, is responsibly taken as an interplay between conflicting poles within the human sciences». In light of this, a real and not "academic" interdisciplinary approach is still the goal of a professional work with a strong social impact, in opposition to the widespread "parallel tolerance" and ecumenical opportunism that characterises our field.
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